The Rational and Social Foundations of Political Passions. Towards a Webero‐Foucaldian Sociology of Contemporary Violence

Authors

  • Andrea Salvatore Antonio Barbieri Cnr-IRPPS UOS Penta di Fisciano

DOI:

https://doi.org/10.14600/irpps_wps.80.2015

Keywords:

violence, biopolitics, therapeutic domination, non‐governmental organisations (NGO)

Abstract

Drawing on Max Weber’s historical sociology, this article seeks 1) to reveal the social conditions of possibility for the expression of human passion; and 2) to identify the actors, interest, and institutions that shape contemporary political passions and their concomitant modes of violence. In his Sociology of Music, Weber (Weber 1921) shows that the expression of musical passion depends on the inherent logic of an entirely impersonal form of reason and that the rationality of western music is the product of the material and ideal interests of a particular social group and of the technical means at its disposal. This Weberian insight guides the article’s attempt to provide a sociological and historical underpinning to the analysis of contemporary political passions. While current biopolitical power shapes the expression of passions and channels them into new forms of violence, these techniques of power cannot alone explain the fate of human passions. The article exposes how contemporary governmentality rests not only on a logically coherent truth regime but on the interests and institutions of a particular group of social actors.

Author Biography

Andrea Salvatore Antonio Barbieri, Cnr-IRPPS UOS Penta di Fisciano

Dirigente di Ricerca Cnr, Responsabile UOS IRPPS di Penta di Fisciano

References

Agamben, G. (1995). Homo sacer. Il potere sovrano e la nuda vita. Torino: Einaudi.

Connolly, W. (2002). Neuropolitics: Thinking, Culture, Speed. Minneapolis: University of Minnesota Press.

Duffield, M. (2007). Development, Security and Unending War: Governing the World of Peoples. Cambridge: Polity Press.

Elias, N. (1939). Ãœber den Prozess der Zivilisation. Soziogenetische und Psychogenetische Untersuchungen. vol. 1. Wandlungen des Verhaltens in den weltlichen Oberschichten des Abendlandes; vol. 2. Wandlungen der Gesellschaft. Entwurf einer Theorie der Zivilisation. Basel: Verlag Haus zum Falken.

Foucault, M. (1969). L’archéologie du savoir. Paris: Gallimard.

Foucault, M. (1971). L’ordre du discours. Paris: Gallimard.

Foucault, M. (1994). Dits et Écrits. tome IV. Paris: Gallimard.

Foucault, M. (1997). Il faut défendre la société: Cours au Collège de France, 1976-1977. Paris: Seuil/Gallimard.

Foucault, M. (2004a). Sécurité, territoire, population: Cours au Collège de France, 1977-1978. Paris: Seuil/Gallimard.

Foucault, M. (2004b). Naissance de la biopolitique : Cours au Collège de France, 1978-1979. Paris: Seuil/Gallimard.

Fox, N. J. (1998). Foucault, Foucauldians, and Sociology. British Journal of Sociology, 49 (3) p. 415-433.

Honneth, A. (1992). Kampf um Anerkennung. Grammatik sozialer Konflikte. Frankfurt am Main: Suhrkamp Verlag.

James, S. (2000). Passion and Action. The Emotions in Seventeenth-Century Philosophy. Oxford: Oxford University Press.

Kingston, R., Ferry, L. (2008). Bringing the Passions Back In: The Emotions in Political Philosophy. Vancouver: University of British Columbia Press.

McFalls, L. (2005). L’État bâtard: légitimité et illégitimité chez Max Weber. In: La légitimité de l’État et du droit: autour de Max Weber / Coutu M., Rocher G. Québec: Presses de l’Université Laval, p. 47-60.

McFalls, L. (2007). The Objectivist ‘Ethic’ and the ‘Spirit’ of Science. In: Max Weber’s ‘Objectivity’ Reconsidered / McFalls L. Toronto: University of Toronto Press, p. 351-373.

Nussbaum, M. (2003). Upheavals of Though. The Intelligence of Emotions. Cambridge: Cambridge University Press Sloterdijck P. (2006). Zorn und Zeit. Politisch-psychologischer

Versuch. Frankfurt am Main: Suhrkamp.

Sokolon, M. (2006). Political Emotions. Aristotle and the Symphony of Reason and Emotion. DeKalb: Northern Illinois University Press.

Walzer, M. (1999). The Exclusions of Liberal Theory. Frankfurt a. Main: Fischer.

Walzer, M. (2004). Politics and Passion. Toward a More Egalitarian Liberalism. New Haven: Yale University Press.

Weber, M. (1904). Die “Obiektivität†sozialwissenschaftlicher und sozialpolitischer Erkenntnis. Archiv für Sozialwissenschaft und Socialpolitik, 29, p. 22-87.

Weber, M. (1904-05). Die protestantische Ethik und der «Geist» des Kapitalismus. Archiv fur Sozialwissenschaft und Sozialpolitik, 20, p. 1-54, 21

Weber, M. (1904-05). Die protestantische Ethik und der «Geist» des Kapitalismus. Archiv fur Sozialwissenschaft und Sozialpolitik, 21, p. 1-110

Weber, M. (1904-1917). Le sens de la “neutralité axiologiqueâ€. In: Essais sur la théorie de la science. Paris, Plon, 1992.

Weber, M. (1915). Gesammelte Aufsätze zur Religionssoziologie. Tübingen: Mohr.

Weber, M. (1915). Zwischenbetrachtung. In Gesammelte Aufsätze zur Religionssoziologie. Tübingen: Mohr.

Weber, M. (1919). Politik als Beruf. In Gesammelte politische Schriften. Tübingen: Mohr.

Weber, M. (1921). Die rationalen und sozialen Grundlagen der Musik. Munich: Drei-Masken Verlag.

Weber, M. (1922). Wirtschaft und Gesellschaft. Tübingen: Mohr.

Westen, D. (2007). The Political Brain: the Role of Emotion in Deciding the Fate of the Nation. New York: Public Affairs.

Wolin, S. (1981). Max Weber: Legitimation, Method, and the Politics of Theory. Political Theory, 9 (3) p. 401-424.

Published

2015-12-16

How to Cite

Barbieri, A. S. A. (2015). The Rational and Social Foundations of Political Passions. Towards a Webero‐Foucaldian Sociology of Contemporary Violence. IRPPS Working Papers, 1–22. https://doi.org/10.14600/irpps_wps.80.2015

Issue

Section

Working Papers